I take refuge with Allaah, the Exalted, from the accursed devil. بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful. Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest . May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved Prophet, his Family, and Companions. Allah encompasses and watches all of Man’s Activity. وَلَقَدْ خَلَقْنَا الإِنسَـنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ (16. And indeed We have created man, and We know what his self whispers to him. And We are nearer to him than his jugular vein.) إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ (17. (Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left.) مَّا يَلْفِظُ مِن قَوْلٍ إِلاَّ لَدَيْهِ رَقِيبٌ عَتِيدٌ (18. Not a word does he (or she) utter but there is a watcher by him ready (to record it).) وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَلِكَ مَا كُنتَ مِنْهُ تَحِيدُ (19. And the stupor of death will come in truth: “This is what you have been avoiding!”) وَنُفِخَ فِى الصُّورِ ذَلِكَ يَوْمَ الْوَعِيدِ (20. And the Trumpet will be blown — that will be the Day of the threat.) وَجَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَشَهِيدٌ (21. And every person will come forth along with a Sa’iq and a Shahid.) لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَـذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ (22. (It will be said to the sinners): “Indeed you were heedless of this. Now We have removed from you, your covering, and sharp is your sight this Day!”) Surah 50 Qaf Verse 16-22 Tafsir Ibn Kathir Allah the Exalted affirms His absolute dominance over mankind, being their Creator and the Knower of everything about them. Allah the Exalted has complete knowledge of all thoughts that cross the mind of man, be they good or evil. In the Sahih, the Messenger of Allah said, (Verily, Allah the Exalted has forgiven my Ummah (Muslims) for what they talk (think) to themselves about, as long as they do not utter or implement it.) The statement of Allah the Exalted, (And We are nearer to him than his jugular vein.) means, His angels are nearer to man than his jugular vein. Those who explained `We’ in the Ayah to mean `Our knowledge,’ have done so to avoid falling into the idea of incarnation or indwelling; but these two creeds are false according to the consensus of Muslims. Allah is praised and glorified, He is far hallowed beyond what they ascribe to Him. The words of this Ayah do not need this explanation (that `We’ refers to `Allah’s knowledge’), for Allah did not say, `and I am closer to him than his jugular vein.’ Rather, He said, (And We are nearer to him than his jugular vein. ) just as He said in the case of dying persons, (But We are nearer to him than you, but you see not.) (56:85), in reference to His angels (who take the souls). Allah the Exalted the Blessed said, (Verily, We, it is We Who have sent down the Dhikr and surely, We will guard it.) (15:9) Therefore, the angels brought down the revelation, the Qur’an, by the leave of Allah, the Exalted, the Most Honored. Thus, the angels are closer to man than his own jugular vein, by the power and leave of Allah. Consequently, the angel touches mankind, just as the devil touches them, for the devil is as close to them as the blood that runs in their veins; just as Allah’s Prophet , who is truthful and was told the truth, told us. Allah’s statement here, ((Remember) that the two receivers receive,) in reference to the two angels who receive and record the deeds of mankind. (one sitting on the right and one on the left.) means ready to note, (whatever he utters), in reference to the human, (of a word), means any word that he or she speaks, (but there is a watcher by him ready.) means, but there is a scribe whose job is to record it, leaving no word or movement unrecorded. Allah the Exalted said, (But verily, over you (are appointed angels) to watch you, Kiraman (honorable) Katibin writing down (your deeds), they know all that you do.) (82:10-12) Therefore, the scribe records every word that is spoken, according to the explanation of Al-Hasan and Qatadah. This is also the apparent meaning of this Ayah. Imam Ahmad recorded that Bilal bin Al-Harith Al-Muzani said, “The Messenger of Allah said, (Verily, a man might utter a word that pleases Allah the Exalted, unaware of how highly it will be regarded, and on its account Allah the Exalted and Most Honored decrees His pleasure of him until the Day he meets Him. A man might indeed utter a word that angers Allah the Exalted, unaware of how dreadful it will be and on its account Allah the Exalted decrees for him His anger until the Day he meets Him.)” `Alqamah used to say, “How many words did I not utter because of the Hadith that Bilal bin Al-Harith narrated.” At-Tirmidhi, An-Nasa’i and Ibn Majah collected this Hadith. At-Tirmidhi said, “Hasan Sahih.” There is a Hadith similar to this in the Sahih. Reminding Mankind of the Stupor of Death, the Blast of the Trumpet and the Day of Gathering. Allah the Exalted and Most High said, (And the stupor of death will come in truth: “This is what you have been avoiding!”) Allah the Exalted and Most Honored says, `O mankind! This is the stupor of death that has come in truth; now, I have brought forth to you the certainty that you were disputing,’ (This is what you have been avoiding!), means, `this is the end that you were trying to escape; it has come to you! Therefore, you will have neither a shelter nor a refuge nor a sanctuary nor an asylum from it.’ In the Sahih, the Prophet said, while wiping sweat from his face when the stupor of death overcame him, (Glory be to Allah! Verily, death has its stupor.) The Ayah, (This is what you have been avoiding!) has two possible meanings. One of them is this: `what you have been trying to avert, escape and flee from has come to you and resided in your home!’ The second meaning is, `you had no way of escaping or averting this end. ‘ At-Tabarani collected a Hadith in Al-Mu`jam Al-Kabir from Samurah who said that the Messenger of Allah said, (The parable of whoever tries to avoid death is that of a fox that had a debt to pay to the earth. The fox went away and when he became tired and the time to sleep overtook him, he entered his den. The earth said to him, `O fox! Pay my debt!’ The fox went out howling and continued until his neck was cutoff, (i.e.,) he died.) This parable indicates that just as the fox had no way of escaping or avoiding the earth, likewise, man has no way of avoiding death. Allah the Exalted the Blessed said, (And the Trumpet will be blown — that will be the Day of the threat.) Earlier we discussed the information about the blowing of the Trumpet, the fear that follows it, the death of everything and then resurrection, all this will occur on the Day of Resurrection. We also mentioned that the Messenger of Allah said in a Hadith, (How can I feel comfort while the angel responsible for the Trumpet has placed the Trumpet to his mouth and lowered his forehead awaiting when he will be commanded (by Allah to blow in it)) They said, “O Allah’s Messenger, what should we say” He said, (Say, “Allah is sufficient for us, and He is the best disposer of affairs.)” The Companions repeated this invocation, saying, “Allah is sufficient for us, and He is the best disposer of affairs (for us).” Allah said, (And every person will come forth along with a Sa’iq and a Shahid.) meaning, an angel to drive him to the gathering place and an angel to bear witness against him with regards to his deeds. This is the apparent meaning of this honorable Ayah and it is the meaning that Ibn Jarir preferred. It was narrated from Yahya bin Rafi`, the freed servant of Thaqif, that he heard `Uthman bin `Affan, may Allah be pleased with him, giving a speech in which he recited this Ayah, (And every person will come forth along with a Sa’iq and a Shahid.) and then said, “A Sa’iq to drive every person to Allah the Exalted, and a Shahid to witness against him what he has done.” The statement of Allah the Exalted, (Indeed you were heedless of this. Now We have removed from you, your covering, and sharp is your sight this Day!) is directed at humanity. Allah said, (Indeed you were heedless of this.), of this Day, (Now We have removed from you, your covering, and sharp is your sight this Day!) `your sight is now clear and strong.’ Everyone, including the disbelievers, will have clear sight on the Day of Resurrec- tion. However, having sight will not be helpful to the dis- believers on that Day, for Allah the Exalted said, (How clearly will they (disbelievers) see and hear, the Day when they will appear before Us!) (19:38), and, (And if you only could see when the criminals hang their heads before their Lord (saying): “Our Lord! We have now seen and heard, so send us back (to the world), that we will do righteous good deeds. Verily, we now believe with certainty.)(32:12)

I take refuge with Allaah, the Exalted, from the accursed devil.
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
Bismillah-ir-Rahman-ir-Raheem: In the name of Allah, the Compassionate, the Merciful.
Welcome to my blog and praise the Magnificent Lord as you enter: Allahu Akbar: Allah is the Greatest .
May the Peace and Blessings of Allah Azza wa Jal, our Lord Glorified and Praised be He, be upon our beloved  Prophet, his Family, and Companions.
The angels force the disbelievers to deliver their souls.
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِباً أَوْ قَالَ أُوْحِى إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنَزلَ اللَّهُ وَلَوْ تَرَى إِذِ الظَّـلِمُونَ فِى غَمَرَاتِ الْمَوْتِ وَالْمَلَـئِكَةُ بَاسِطُواْ أَيْدِيهِمْ أَخْرِجُواْ أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ ءَايَـتِهِ تَسْتَكْبِرُونَ
(93. And who can be more unjust than he who invents a lie against Allah, or says: “I have received inspiration,” whereas he is not inspired in anything; and who says, “I will reveal the like of what Allah has revealed.” And if you could but see when the wrongdoers are in the agonies of death, while the angels are stretching forth their hands (saying): “Deliver your souls! This day you shall be recompensed with the torment of degradation because of what you used to utter against Allah other than the truth. And you used to reject His Ayat with disrespect!”)
وَلَقَدْ جِئْتُمُونَا فُرَادَى كَمَا خَلَقْنَـكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُمْ مَّا خَوَّلْنَـكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَى مَعَكُمْ شُفَعَآءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَآءُ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ
  (94. And truly you have come unto Us alone, as We created you the first time. You have left behind you all that which We had bestowed on you. We see not with you your intercessors whom you claimed to be your partners. Now you and they have been cut off, and all that you used to claim has vanished from you.)
Surah 6 Al Anaam Verse 93-94
Tafsir Ibn Kathir
Allah said,
(And who can be more unjust than he who invents a lie against Allah,) Therefore, none is more unjust than one who lies about Allah claiming that He has partners or a son, or falsely claiming that Allah sent him as a Prophet;
(or says: “I have received inspiration,” whereas he is not inspired with anything;) `Ikrimah and Qatadah said that this Ayah was revealed about Musaylimah Al-Kadhdhab.
(and who says, “I will reveal the like of what Allah has revealed.”) This refers to he, who claims that the lies he invents rival the revelation that came from Allah. In another Ayah, Allah said,
(And when Our verses (of the Qur’an) are recited to them, they say: “We have heard this (the Qur’an); if we wish we can say the like of this.”)
The Condition of These Unjust People Upon Death and on the Day of Resurrection.
Allah, the Most Honored, said,
(And if you could but see when the wrongdoers are in the agonies of death…) suffering from the hardhips, agonies and afflictions of death,
(while the angels are stretching forth their hands…) beating them. Allah said in other Ayat:
(If you do stretch your hand against me to kill me..) (5:28)and,
(And stretch forth their hands and their tongues against you with evil.)(60:2) Ad-Dahhak and Abu Salih said that, `stretch forth their hands,’ means, `with torment’. In another Ayah, Allah said,
(And if you could see when the angels take away the souls of those who disbelieve they smite their faces and their backs. )(8:50) Allah said,
(while the angels are stretching forth their hands) beating them, until their souls leave their bodies, saying,
(“Deliver your souls!”) When the disbeliever is near death, the angels will convey the `good news’ to him of torment, vengeance, chains, restraints, Hell, boiling water and the anger of the Most Beneficent, Most Merciful. The soul will then scatter in the body of the disbeliever and refuse to get out of it. The angels will keep beating the disbeliever until his soul exits from his body,
((Saying): “Deliver your souls! This day you shall be recompensed with the torment of degradation because of what you used to say about Allah other than the truth.”) This Ayah means, today, you will be utterly humiliated because you used to invent lies against Allah and arrogantly refused to follow His Ayat and obey His Mesengers. There are many Hadiths, of Mutawatir grade, that explain what occurs when the believers and disbelievers die, and we will mention these Hadiths when explaining Allah’s statement,
(Allah will keep firm those who believe, with the word that stands firm in this world, and in the Hereafter.) (14:27) Allah said next,
(And truly you have come unto Us alone as We created you the first time.) (6:94), and this statement will be said on the Day of Return. In another Ayah, Allah said,
(And they will be set before your Lord in rows, (and Allah will say): “Now indeed, you have come to Us as We created you the first time.’) (18:48), meaning, just as We started your creation, We brought you back, although you used to deny Resurrection and reject its possibility. Therefore, this is the Day of Resurrection! Allah said,
(You have left behind you all that which We had bestowed on you.) (6:94), The wealth and the money that you collected in the life of the world, you left all this behind you. It is recorded in the Sahih that Allah’s Messenger said,
(The Son of Adam says, `My money, my money!’ But, what part of your money do you have, other than what you eat of it and is thus spent, what you wear and tear and what you gave in chairty and thus remains (in the record of good deeds) Other than that, you will depart and leave it to the people.) Al-Hasan Al-Basri said, “On the Day of Resurrection, the Son of Adam will be brought, as if he were a golden chariot and Allah, the Most Honored, will ask, `Where is what you collected’ He will reply, `O Lord! I collected it and left it as intact as ever.’ Allah will say to him, `O Son of Adam! Where is what you sent forth for yourself (of righteous, good deeds),’ and he will realize that he did not send forth anything for himself.” Al-Hasan then recited the Ayah,
(And truly you have come unto Us alone as We created you the first time. You have left behind you all that which We had bestowed on you.) Ibn Abi Hatim recorded this statement. Allah said;
(We see not with you your intercessors whom you claimed to be your partners.) This chastises and criticizes the disbelievers for the rivals, idols and images that they worshipped in this life, thinking they will avail them in this life and upon Resurrection, if there is Resurrection, as they thought. On the Day of Resurrection, all relationships will be cut off, misguidance will be exposed, and those whom they used to call upon as gods will disappear from them. Allah will then call them, while the rest of creation is listening,
(Where are My (so-called) partners whom you used to assert) (28:62) And,
(And it will be said to them: “Where are those that you used to worship. Instead of Allah Can they help you or help themselves”) (26:92-93) Allah said here,
(We see not with you your intercessors whom you claimed were partners.) meaning partners in worship. That is, partners in a share of your worship.
(Now you and they have been cut off) or, the Ayah is recited with the meaning: all connections, means, and ties between you and them have been severed.
(and vanished from you) you have lost,
(all that you used to claim) of hope in the benefit of the idols and rivals (you worshipped with Allah). Allah said in other Ayat,
(When those who were followed, declare themselves innocent of those who followed (them), and they see the torment, then all their relations will be cut off from them. And those who followed will say: “If only we had one more chance to return, we would disown them as they have disowned us.” Thus Allah will show them their deeds as regret for them. And they will never get out of the Fire.) (2:166-167), and
(Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.)(23:101), and
(You have taken (for worship) idols instead of Allah, and the love between you is only in the life of this world, but on the Day of Resurrection, you shall disown each other, and curse each other, and your abode will be the Fire, and you shall have no helper.) (29:25), and
(And it will be said (to them): “Call upon your partners”, and they will call upon them, but they will give no answer to them.) (28:64), and
(And the Day whereon We shall gather them all together, then We shall say to those who committed Shirk…) (10:28) until,
(And their invented false deities will vanish from them.) (10:30)